The Saudi Destruction and Commercialization of the deen

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26 Zil Hajj 1433 – 11 November 2012SAUDI ARABIA AND THE COMMERCIALISATION OF HAJJ AND UMRAH THE HARAMAIN SHAREEFAIN BEING TRANSFORMED INTO HOLIDAY RESORTS – SULLIED AND FILTHIED Q. In Mina and even in Arafaat, western-type urinals have been installed. Males in ihraam stand and urinate most lewdly with part of their aurah exposed. They conduct themselves just like the kuffaar who urinate like animals in the public. Even ladies pass by and view these shameless urinating proceedings. What is happening in even the Holy Places? A. What is happening there? Kufr is happening. A process of incremental kufrization is subtly and gradually taking place. It is all part of the American-Yahood conspiracy whose chief agent today is the Saudi regime. Shamelessness, immodesty and immorality are fast becoming norms in even the Holy Cities whose spirituality has been completed ruined and extinguished by the Saudi regime. Not only the Saudis are to be blamed for this obscenity. Those animals masquerading as Hujjaaj who utilize these urinals of shaitaan are worse than even the Saudis who have installed these vile American contraptions. Those who use these evil contraptions to advertise their immorality are greater devils than the Saudis who have installed the contraptions. Q. A large majority of the Hujjaaj make wuqoof outside the boundaries of Muzdalifah. The signboards indicating the boundaries of Muzdalifah are poor and fading, making it difficult for the Hujjaaj to determine the Wuqoof area. What is the consequence of making Wuqoof outside the boundary of Muzdalifah? A. The onus of ensuring Wuqoof is made in the correct zone is on the Hujjaaj. Whilst the authorities are guilty of gross dereliction of duty for not placing sufficient and proper notices to show the boundaries of Muzdalifah, the Hujjaaj too are guilty of not ensuring that their Wuqoof is done in the proper area. If one is not sure, one has to ask. Those who had not made Wuqoof in Muzdalifah should pay the penalty of a dum – one sheep/goat to be sacrificed in the Haram region. Q. Dury the days of Hajj, the Imaams in Makkah stand under the mezenah (place of Athaan) during Imaamate whilst thousands of people are standing in front of him. Is their Salaat valid? A. The Salaat of all those who stand in front of the Imaam is not valid. They have to make Qadha of all the Salaat they had performed in this manner, i.e. standing in front of the Imaam. Q. Saudi Airlines does not allow people to bring their own Zam Zam water. One has to purchase it from them at the airport for 30 riyals. Is there anything in the Shariah to permit such exploitation of the Hujjaaj? A. Robbery and exploitation are endemic characteristics of the entire Hajj & Umrah institution. As far as every cog in the Hajj & Umrah machinery is concerned, the objective is only monetary gain by hook or crook, deceit and fraud. Right from the inception of acquiring a Hajj visa through the entire process comprising of airline tickets, hotel accommodation, transport from Jeddah, Mina, Arafaat, Muzdalifah and now even Zam Zam water, Hujjaaj are subjected to fraud, robbery and exploitation. Every entity connected to the commercial Hajj & Umrah cartel sucks the blood of the Hujjaaj. The 30 riyals per can of Zam Zam water which is available free, is indicative of the extreme level of greed in which the Saudi Airlines is grovelling. Compelling the Hujjaaj to buy Zam Zam from them is haraam. Charging 30 riyals is haraam. Refusing to take aboard Zam Zam acquired from other sources is haraam. It is blatant robbery and exploitation. The exploitation begins right at the top – from the king right down to the porters and the taxi drivers. Every link in the Hajj & Umrah racket is a mafioso Q. The king announced that Masjid Nabawi will be extended and the plans that appeared I the newspapers, etc. show that where the Imaam currently stands will change and Raudhah Mubaarak will be in the middle. Please comment. A. We have not understood this scenario. Will the Salaat sufoof (rows) be all around the Holy Grave of Rasulullah (sallallahu alayhi wasallam)? Will people be facing the Raudhah Mubaarak during Salaat? Or do you mean that the Holy Graves of Rasulullah (sallallahu alayhi wasallam), Hadhrat Abu Bakr (radhiyallahu anhu) and Hadhrat Umar (radhiyallahu anhu) will be flattened, demolished and destroyed so that the space today occupied by these Holy Graves will be incorporated into the Musjid. Destroying these Holy Graves will not be surprising and is not unexpected of the present Saudi regime. We require more information on this issue for a better understanding of the contemplated move of the king. Q. The amount of photography taking place in Musjid Nabawi, Musjidul Haraam and at the Ka’bah is absolutely ludicrous and totally out of control.  A. The haraam ludicrousness of the haraam photography is ‘totally out of control’ by the design of the Saudi authorities. As far as the king and his cohorts are concerned, Hajj & Umrah is an extremely lucrative commercial enterprise netting the regime billions of riyals annually. Commercialisation requires attraction. The ignorant masses are allowed freedom to perpetrate their haraam misdeeds such as photography to keep them happy. After all, the mafia in charge of this massive Hajj & Umrah monetary enterprise has to show some semblance of gratitude for the billions which all the juhala are spending to enrich it (i.e. the mafia). The ignoramuses are therefore allowed freedom to express their haraam attitudes and misdeeds. It is indeed surprising that there still exists a ban on smoking inside the Musaajid. Perhaps the time is not too distant for this ban to be abolished, and for the demarcation of smoking areas within the Holy precincts of Musjidul Haraam and Musjid Nabawi. The Saudi regime is allowing all of this haraam activity to take place in the Musaajid since they have isolated Islam from their lives and are gradually and increasingly relegating the Shariah into oblivion. It is not that they are unable to control the haraam photography. It is aversion for the Shariah and the Sunnah which constrains them to behave in this callous manner towards the Deen. The Mataaf area can be full to caopacity. If some stipud, faasiq, faajir state luminary arrives to engage in a mock tawaaf, the Saudi security forces will, within minutes, swiftly clear the enture Mataaf area to allow the buffoon to perform in comfort and at leisure his/her mock rituals. The Haramain Shareefain has been transformed into a haraam tourist resort. In the final analysis it has to be conceded that the calamity of the Saudi regime simply portrays the rotten condition of the Ummah in general, and of the Hujjaaj in particular.

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Ghusl ruling for women

Q. A Maulana says that as long as the water reaches the roots of the hair of a female, her ghusl will be valid. It is not necessary for  all her hair to be moistened. Moistening the roots suffices.

A. The Maulana Sahib has erred. Every hair has to be compulsorily moistened during ghusl. If any hair remains unwashed, the ghusl will not be valid.

majlis ulema -south africa

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WASAWIS The Whisperings of Shaitaan

Wasawis is the plural of Waswasah. Wasawis can be loosely translated into “doubts” and these are generally, the whisperings of Shaitaan.

Wasawis are of various categories and affect a person in different aspects. Some are more common than others but the cause of all are the same and the remedy is more or less, also the same. It should be noted that not every person is affected by Wasawis and some people are more affected than others. Since these are whisperings of Shaitaan, a person should not be perturbed and he should learn to ignore them. In the Hadith, Rasulullah (Sallallahu Alaihi Wasallam) has consoled us and informed us that Allah will not hold a person accountable for the Wasawis that he is troubled with as long as he does not act on it or verbally express it. (Sahih al-Bukahri, Hadith #: 2528, Narrated by Abu Hurayrah)
Shaitaan inflicts a person with Wasawis to dissuade him from progressing in life and gaining closeness to Allah. He uses this in various aspects of a person’s life. To list all the spheres of life is virtually impossible so we will suffice by listing those that are most common:

a) Wasawis (doubts) pertaining to one’s Imaan- Sometimes Shaitaan plagues a Muslim with various doubts about his Imaan. He begins to think that he is not a true Muslim or he begins to doubt Allah and His Prophet (Sallallahu Alaihi Wasallam), or has negative thoughts about Islam and he feels extremely guilty about it. That “am I really a Muslim? How can I be having such doubts about Islam? “And so on…

Whilst this may apparently seem to be a serious offence, this is actually a sign of Imaan. It is recorded in Sahih Muslim that a group of Sahabah (Radiallahu Anhum) once came to Rasulullah (Sallallahu Alaihi Wasallam) and complained to him that they were having these very same doubts and that they feel ashamed to even mention these doubts to anyone.

Nabi (Sallallahu Alaihi Wasallam) enquired from them, “Really? Are you really experiencing such thoughts?”They replied in the affirmative. On this, Nabi (Sallallahu Alaihi Wasallam) said, “This is a clear sign of Imaan”. (Sahih Muslim, Hadith #: 357).

، عن أبي هريرة، قال: جاء ناس من أصحاب النبي صلى الله عليه وسلم، فسألوه: إنا نجد في أنفسنا ما يتعاظم أحدنا أن يتكلم به، قال: وقد وجدتموه؟ قالوا: نعم، قال: ذاك صريح الإيمان ،
[شرح محمد فؤاد عبد الباقي]
[ش (إنا نجد في أنفسنا ما يتعاظم) أي يجد أحدنا التكلم به عظيما لاستحالته في حقه سبحانه وتعالى (ذاك صريح الإيمان) معناه سبب الوسوسة محض الإيمان أو الوسوسة علامة محض الإيمان]

When Nabi (Sallallahu Alaihi Wasallam) said “This is a clear sign of Imaan”, he meant that having these doubts is a result of a person being a true Muslim. Only a person who has Imaan in his heart will experience such doubts.

To understand this better, consider the following example. A thief will not attempt to rob a home or place that is devoid of valuables. A thief will only attempt to rob those homes or places that contain valuables and precious items.

Similarly, the heart of a Mu’min is the home of the most valuable and precious thing in this world and the Aakhirah. Shaitaan will only put doubts in those hearts that have this valuable gift of Imaan and he will try his utmost to unsettle and rob this person of Imaan. Therefore, instead of becoming perturbed and despondent over these doubts, a person should be thankful to Allah for blessing him with Imaan.

What to do when plagued by these doubts:

Ignore these doubts – The Ulama have mentioned that the remedy for these thoughts is to ignore them. Whenever a person is plagued with these thoughts, he should ignore them and engage in the Zikr and Shukr of Allah. They are just baseless doubts from Shaitaan that don’t deserve any attention at all.

Reflect over the difference between a Kafir and Mu’min – He should reflect over the difference of a Kafir and a Mu’min. When such thoughts occur in the mind of a Mu’min, he is troubled and perplexed showing that he does not accept such thoughts and this is a clear sign of Imaan. On the contrary, a Kafir is not troubled in the least and actually enjoys, cherishes and propagates such thoughts and beliefs. The fact that a Mu’min is perturbed is ample proof of his Imaan and his pleasure with Islam as his religion.

Recite the three Quls and abstain from sins – Make it a habit of reciting the three Quls daily after Fajr and Maghrib thrice each and abstain from all types of Haraam, all types of literature and things that may induce these doubts and most importantly stay away from all sins for engaging in sins weakens a person’s Imaan and gives Shaitaan the upper hand over him.

Recite the prescribed Duas – Recite (أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ ) “A’oozu Billahi Minash Shaitaanir Rajeem” and (آمَنْتُ بِاللهِ وَرُسُلِهِ) “Aamantu Billahi Wa Rusulih”. Sayyiduna Abu Hurayrah (Radiyallahu Anhu) narrates that Rasulullah (Sallallahu Alaihi Wasallam) advised that when a person is plagued with doubts, he should ask Allah for protection (recite the Ta’awwuz) and ignore the doubts. (Sahih al-Bukhari, Hadith #: 3276). Sayyidatuna Aa’ishah (Radiyallahu Anha) narrates that Rasululullah (Sallallahu Alaihi Wasallam) advised that when a person is plagued with doubts about Allah, he should recite: (آمَنْتُ بِاللهِ وَرُسُلِهِ) “Aamantu Billahi Wa Rusulih”, for this will dispel the doubts. (Musnad Ahmed, Hadith #: 26203)

In short, a person who is troubled with such doubts has nothing to worry about. The doubts are a sign of Imaan which is actually, a good sign and practising on the abovementioned advice will help strengthen one’s Imaan.

b) Wasawis pertaining to Validity of Wudhu – Sometimes a person is plagued by doubts in the validity of his Wudhu or whether he has washed a certain limb properly or whether he has washed a certain limb at all and that’s when a person is seen washing a limb in Wudhu repeatedly, over and over again. This is the whispering of Shaitaan in order to make person waste his time and water.

The Remedy:

Ignore the doubt – A person who is plagued by such doubts should immediately ignore the doubts

Recite the prescribed Duas – Recite the Ta’awwuz and Aamantu Billahi Wa Rusuli.

Recite La Ilaha Illallah – Imam Nawawi (Rahimahullah) recommended that a person who is troubled by Waswasah in Wudhu should recite La Ilaha Illallah for Shaitaan flees from a person who is engaged in the Zikr of Allah

Know that doubt cannot override certainty – He should impress it in his mind that he is not allowed to wash his limbs more than three times. Furthermore, he should know that as long as he is not 100 % sure that he did not wash a certain limb properly or he did not wash a certain limb at all, his Wudhu is valid and there is no need for him to wash that limb again. Only if he can take a Qasam (an oath) that he did not wash the limb properly or he did not wash the limb at all, then he should wash that limb. This has been emphasized by the Fuqahaa (jurists) based on the principle:

اليقين لا يزول بالشك
“Doubt cannot override certainty”
(al-Mabsoot, By Sarakhsi, Vol:1, Pg:121)

Thus, when the person is certain that he has made Wudhu, he should not allow doubts to bother him for until he cannot be absolutely certain that he did not fulfil the requirements of Wudhu, his Wudhu will remain valid.

c) Wasawis pertaining to cleanliness/Impurity – Sometimes a person is plagued by doubts whether he is impure or not or that something impure is on his clothing. As long as he did not see or physically feel the impurity come on to him, he should ignore these doubts and he should know that these are the whisperings of Shaitaan. If a person does not ignore these doubts, they will only become worse until it reaches a stage where a person feels that he is constantly impure which ultimately results in him then neglecting his Salaah and Ibadah because he feels impure. This is the aim and objective of Shaitaan and he will employ whatever means he has to dissuade a Muslim from the remembrance of Allah.

The Remedy:
Ignore the doubt – A person should tell himself that he has not seen or physically felt the impurity so he cannot entertain the doubt. A few companions asked Nabi (Sallallahu Alaihi Wasallam) that they are not sure if they had passed wind in Salaah. He informed them that their Wudhu and Salaah are valid as long as they did not physically feel or hear any sound.

Recite the prescribed Duas – recite the Ta’awwuz and Aamantu Billahi Wa Rusulih.

d) Wasawis pertaining to Istinja (cleansing after relieving onself) – Sometimes a person feels that he has not cleansed himself thoroughly after relieving himself. This is where a person spends a long time in the toilet washing his private area repeatedly thinking that he has not yet cleansed himself thoroughly. This is also a doubt injected by Shaitaan and results in a person wasting water and spending more time in the habitat of Shaitaan (i.e.; the toilet).

The remedy:

Ignore the doubt – After he has washed thrice and there are no traces of impurity left, there is no need to have any doubt. So he should ignore the doubts.

Recite the prescribed Duas – he should recite the Ta’awwuz and Aamantu Billahi Wa Rusulih in his mind.

Know that washing seven times is the most that is allowed: – The Fuqahaa’ have ruled that it is not permissible to wash more than seven times in Istinjaa. The Sunnah is to wash thrice and this is sufficient. However, if a person is suffering with doubts, it is permitted for him to wash up to seven times. Washing seven times is more than enough to remove impurities and there is no room for doubt after washing for the seventh time. If a person washes more than seven times, he will be sinful for wasting water.
Sprinkle water over the private area after Wudhu – If a person suffers from doubts of incontinence, he should sprinkle water around his private area after making Wudhu and should assume that the moisture is because of the clean water, not urine. This was the advice Nabi (Sallallahu Alaihi Wasallam) gave to the Sahabah in order to dispel their doubts.
e) Wasawis pertaining to Talaaq – Some men suffer from the doubt that they have divorced their wives. Due to their constant fear of divorcing their wives, they sometimes end up doubting whether they have uttered the words of divorce to their wives or not. This becomes very unsettling for the husband and he is in constant fear of divorcing his wife. This is also from the whisperings of Shaitaan and a ploy of his to break up a marriage.
The remedy:
Ignore the doubt – A person who suffers from such doubts should ignore them. Until he cannot take a Qasam (oath) that he has divorced his wife in a sane state of mind, the ruling will be that he has not divorced his wife. Furthermore, the Fuqahaa have explicitly mentioned that the Talaaq of a person suffering from these doubts is not effective. (Raddul Muhtaar).
Recite the prescribed Duas – he should recite the Ta’awwuz and Aamantu Billahi Wa Rusulih until the doubts subside.

Important advice:

Imam Ibn Hajar al-Haitami (Rahimahullah) has mentioned that the most effective way of combatting Wasawis is to ignore them. What is meant by ignoring them is that a person should brush the doubts aside and not pay attention to them, as though they never occurred. He should not fight the thoughts as they will only become stronger. It is like a barking dog. The more you fight with it, the more it will bark. But if it is ignored, it will eventually keep quiet. Similarly, the most effective way of dispelling doubts is to ignore them. Eventually, the Wasawis will stop. If a person does not ignore the doubts, they will only grow stronger and eventually, it will make a person’s life a misery. In certain cases, it has even lead to Obsessive Compulsive Disorder (OCD) and sometimes insanity. So it is extremely important that the person affected by Wasawis be strong willed and he should ignore the doubts and recite the prescribed Duas.
Some people affected with Wasawis resort to asking various Alims about their problems. This is the biggest mistake a person can make and it will only lead to more confusion. A person affected with Wasawis should ask only one Alim. He should select a Alim in whom he has the most confidence and ask him only. Asking multiple Alims will result in him receiving different advice which will confuse him even more. He should adhere to one learned Alim and place his full confidence in him and act on his advice, even if it goes against his liking. The learned Alim will diagnose that he is affected with Waswasah and give him the appropriate advice. In a short while, the questioner will be cured from Wasawis Insha Allah.

Suhail Tarmahomed 23/05/2011
Fatwa Department
Jamiatul Ulama (KZN)

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Wudhu from changing a diaper?

Question and Answer:
Q. Does my Wudhu break when I change my babys nappy?
(Question published as received)
A. No. The Wudhu does not become invalid by changing your baby’s nappy or diaper. If you do get soiled by any impurity during the process, the soiled area should be washed.
And Allah Knows Best
Mufti Suhail Tarmahomed

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Washing the hair?

Question and Answer:
Q. Respected Mufti saab I have a question pertaining to Ghusl ..
If ones hair is long and it gets hard to wash in Winter .. Do one have to wash the whole hair from rot to tip or one should just run ones fingers with the water through the hair .. I’d really appreciate your advice on this ..
(Question published as received)

A. One needs to ensure that the water reaches every strand of hair.
And Allah Knows Best
Mufti Ebrahim Salejee (Isipingo Beach)
For Fatwa Dept.

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